Ed Evans' Suicide Cleanup Services 24/7/365 -

Suicide cleanup services available throughout Arizona, California, Nevada, New Mexico, and Utah.

Call any day, any hour to make an appointment with Ed Evans. Ed Evans has his own business, Biosafe, and is self-employed. He is Biosafe's one suicide cleanup practitioner.

Ed's prices remain lower than his competitors' prices because his overhead stays much lower. No employees, no vacation pay, no sick pay, no workmen's compensation, and other expenses add to his bottom line. When it comes to biohazard cleanup for suicides, homicides, unattended deaths with decomposition, Ed Evans has his competition beat hands-down.

Many days pass as Ed sits at his computer reading and writing about suicide. Suicide happens to be such a challenging subject to understand and explain that Ed committed himself to studying suicide. This helps to explain the many suicide cleanup jobs Ed has performed over the last 9 years.

Ed's first professional biohazard cleanup work involved a suicide by a young family man. This suicide victim, apparently, taught in a public school. Since Ed had taught in public schools for ten years, his interest in this suicide victim's life was greater than it should have been. This one suicide cleanup revealed many details about this suicide victim's suicide attempts the day of his death. From pills, razors, knives, and even a sheet tied into a noose, suicide finally took place with a high powered rifle.

Evidence on the scene indicated the sources of distress leading to this you man's suicide. Suicide cleanup unveiled more evidence as the day's work continued. Each detail added or diminished Ed's theories of why this individual ended his life. In the end, Ed came to the conclusion that there's lot going on in suicide as well as suicide cleanup. Besides the suicide scene itself, looking beyond individuals and their suicide scene should unveil more. Hence, Ed Evans became a student of suicide.

Below are comments written by Ed Evans from his reading, especially as found in Karl Manheim's Man Against Himself.

Critical thinking applied to the Suicide Act. Ed Evans

With critical thinking we analyze our subject with an objective approach, however possible this way of thinking becomes for a critic. Taking a subject apart follows some guidelines created with a stated purpose in the beginning. Critical thinking does not mean to take ideas, objects, acts, or situations apart for the sake of being negative.

Critical thinking allows us to clarify and distinguish parts of our objects we believe give it more value than its related parts. By example, if we were to apply our critical thinking to our human bodies, its structure and contents, we might point to our heart and brain as defining attributes of the human body. We might also point to our appendix as a less than useful appendage in our human body.

We do mean to highlight those parts of the human body critical to its continued existence. And we do mean to highlight those parts of the human body of little or no use to its continued existence. In no case to we mean to create a negative attitude toward any part of our subject, the human body in the above example.

Applying this approach to suicide and suicide cleanup helps to clarify and distinguish those elements in suicide and suicide cleanup so important to making these activities what they are. What separates these activities from others becomes important to those of us interested in getting below appearances and superficial explanations. Do so requires beginning with definitions, the starting point in any serious philosophical exploration.

On its surface suicide's elements seem straight forward. In most cultures and for most of human history, suicide constitutes murder, self-murder. A murder by the self in which a murderer and a murdered person are the same, to put it another way. From each direction, perspective, these two approaches to self-murder create their own assumptions, allusions, and directions for discourse. So it's not be accident that two different ways of explaining suicide occur on this page. Each takes its own thematic direction when freed from its usage, one next to the other.

By the time humanity came across the idea that suicide occurs by the hand of a murderer absent another perpetrator, it had probably taken suicide as an idea and an act apart in many discussions.

Self-murderers, suicides, may have a wish to be murdered by another, but fail to find a source for their homicidal gratification. As Manheim points out, murder on a battlefield gives us some direction in how a soldier may wish to murdered, put out of his misery, because horrific wounds.

The attitude taken by a battlefield killer will very between friend and foe when the life of another becomes the object of their murderous intent. A wounded soldier begging a fellow soldier, say a friend, to end his misery succumbs to a friends' act of euthanasia. A soldier succumbing to a foe's wounds dies from mortal combat. In the case of a horrifically wounded soldier, death comes as either euthanasia or combat, something only our "enemy" soldier can know. When graves registration (battlefield morticians) arrive, their duties involve either battlefield homicide cleanup or battlefield euthanasia cleanup - - suicide cleanup, in a sense. It seems to me that battlefield euthanasia as a phrase serves as other-suicide, or what some have come to call "suicide by cop" in another venue.

This second approach to suicide has a long history and belongs to those less disposed to self-murder, suicide by their own hand. Hence, by cop has grown over the years as suicidal young men find suicide's preferable to its alternative, but cannot bare to hurt themselves. Not so long ago, in the 1990s, teenagers were taking their lives in groups. Using carbon monoxide while enclosed in a car, small peer groups took their lives in unison. The bonds of peer-pressure tie each to others as strongly as any other ties, including family ties in many instances.

In these cases peers seem to willingly commit to group pressure in an attempt to end their lives and troubles peacefully. This does not mean any or all wish to die, it does mean they wish to overcome their particular problems while saving face in front of their peers. In this same vain we know of solders giving up their lives to protect their fellow soldiers in combat. They have no wish to die, but their emotional bonding to one another leads to spontaneous self-destruction without hesitation.

What we find in these peer-pressure suicides amounts to murder by peer pressure in the case of a carload of suicidal teens, a form of groups perpetrated murder. And, in the case of a self-sacrificing soldier, suicide as homicide to protect others. The latter Emile Durkheim refers to as altruistic suicide. In the above group suicide the wish to die appears present, although, perhaps, not all participants truely wished to die. Peer pressure often leads to undesired acts with negative outcomes. In the latter case no evidence of a wish to die arises, but for all anyone know, such altruistic suicides may have had an early inception, which had yet to crystalize as to details and timing.

A Wish to Kill

Parents note their child's rage and tantrums from its earliest days. From birth trauma onward a pattern for frustration, anxiety, and rage developes, which we witness in separation anxiety during weaning, partents departure, peer pressures, and marital discord.

It's not unusual for a suicdie cleanup practitioner to observe damage to a room and its contents as a suicide victim goes through the final moments of life enraged. Holes in walls, broken furniture, broken doors and windows all testify to rage experienced as a suicide victim proclaims innocense for whatever injustice life imposed upon him. Suicide cleanup reveals other forms of deep rage and anxiety besides physical damage to surroundings. During suicide cleanup it's not unusual to find a "walking bleedout," which means a suicide victim injured theirself and continued to rampage. At times their wounds are not quite mortal, leaving them with time and energy to spill their blood throughout a dwelling. At other times their lives slowly slip away. Apparently, some change their minds and wish to live, but their mortal wounds may leave only time to dial 911 and then perish.

Emergency room doctors know these cases of suicide acts by those who change their minds, but have gone too far with their experiment with suicide. These plead for life-saving miracles, only to finally succumb to their self-inflicted mortal wounds. Others survive to try another day, more experienced and more expertly. Suicide cleanup practitioners know this last case all too well. Called to an attempted suicide scene to perform a would-ber suicide cleanup, they return a month or two months later to perform suicide cleanup for an expertly carried out suicide. Practice does make perfect in suicide acts.